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Volume 3: Surah Baqarah, Verse
214
Or do you think that you would enter the Garden while
yet the like of those who have passed away before you has not come upon
you; distress and affliction befell them and they were shaken violently,
so that the apostle and those who believed with him said: When will the
help of Allah come? Now, surely the help of Allah is nigh!
(214)
COMMENTARY
It has already been mentioned that these verses (from
2:208 to 2:214) are in one context and related to each other.
Qur'an: Or do you think that you would enter the Garden:
It
concludes what was described in the previous verse: Religion is a guidance
from Allah to lead mankind to what contains their prosperity and happiness
in this world and the hereafter; and it is a grace of Allah bestowed upon
them. Therefore, it is essential for them to submit themselves to this
religion, without following in the footsteps of Satan. They should not
create differences in it and should not turn the medicine itself into a
disease; they should not change the bounty of Allah into disbelief and
ingratitude, by following their lust and desire, and seeking the
trinkets of this world and its decorations. If they do so, they will incur
the wrath of Allah, as happened in the case of the Israelites when they
perverted the bounty of Allah given to them. They must remember that the
trial is continuing and the test is in progress. They also will be
tested as the previous people were put to test; and no one will get the
bliss of religion and nearness to Allah, the Lord of the worlds, except
through fortitude and complete submission to His commands.
The
first two verses were addressed directly to the believers, then the style
was changed, treating them in the third person, finally in this verse they
are again addressed in the second person, treating them as present. The
fact is that the whole talk is with them and they are the real audience.
But the style was changed in the middle verses for some good reasons (for
example, those verses contained the topics of chastisement and
punishment.) When the purpose was served, once again a direct address was
resumed.
The
word am (or) gives here the meaning of "but". It is made for "or",
but the context of the verses gives it the following meaning: Do you
intend to devote yourselves solely to what I have told you ‑ to
submit to Me, to believe in Me and to remain steadfast on the right path
of religion, maintaining unity and cooperation ‑ Or do you not; but think
that you would enter the Garden ...
Qu’ran: while yet the like of those who
have passed away before you has not come to you.
mathal and mithl
are used for that likeness which creates a picture
of the thing for w1iich it is used in the mind of the
hearer.
Mathal (adage) is generally used for a saying or story which brings to mind the
intended meaning in the shape of an illustrative metaphor, as Allah says:
The similitude [mathal] I of those who were placed under the
Torah then they did not hold it, is as the similitude of the donkey
bearing books ... (62: 5) Also, mathal is used in the meaning
of adjectives, as Allah says: See how they coin comparisons
[amthal,] for you . . . (25:9) They were using for him
(s.a.w.a.) adjectives like insane, bewitching, lying, etc.
In
this verse, the word mathal is used in the first meaning, because
the similitude is explained in the words, distress and affliction
befell them. . .
Qur’an: distress and affliction befell
them and they were shaken violently:
When a short reference was made to "the like of those who have
passed away before you", the audience became anxious to know what
had befallen them. Then Allah described it in detail in these words,
distress and affliction befell them ...
Distress (ba'sa) is that hardship which
befalls a man outside his person, like to property, prestige, family or in
the general law and order of the society. Affliction
(darra)
means that hardship which befalls
him in his person, like a wound, murder, sickness, etc. Zalzalah
and zilzal means an earthquake. Its root is zalla which
means 'slipped up', 'stumbled'. The root word is repeated in this verb to
imply repeated stumbling and slipping up. Anyhow the word is
metaphorically used for being agitated and disturbed, and that is why
we have translated it "were shaken violently".
Qur’an: so that the
apostle and those who believe with him said: When will the help of Allah
come?
Apparently it was the saying of the apostle and the believers
together. There can be no objection as to why the apostle should utter
such words. He might have exclaimed so to seek the help of Allah which He
had promised in these verses: And certainly Our word has already gone
forth in respect of Our servants, the apostles, most surely they shall be
the assisted ones. (37:171-172) Also He said, Allah has written
down: I will most certainly prevail, I and my apostles.
(58:21)
Allah says: Until when the apostles despaired and deemed they
were indeed told a lie, Our help came to them ... (12:110) We may see
that the tone of this verse is far harsher than the verse under
discussion.
Qur’an: Now, surely the help of Allah is
nigh:
Apparently this is Allah's answer to the call of the apostle and
the believers.
It
has already been mentioned that the verse proves that the test and trial
of the people will continue in this nation also as it did for the previous
ones. Also, it shows that if the same actions and attitudes appear again,
the same consequences will follow. It is true in the religion also, as
historians say that the history repeats itself.
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